Bible Notes Online - Isaiah 29 - ESV
Commentary

v1-2: Where David settled and dwelt; the testimony of past devotion; Jerusalem, where the feasts were maintained year after year; but neither could guarantee present or future faithfulness. There was distress ahead, as God brought nations to fight against her.

The name ‘Ariel’ means lion of God, see Gen 49.9. The city had enjoyed God’s favour, but here the prophecy is that she has lost that favour. Now God would come against her as a lion; Jer 25.30; Amos 2.1.

Isaiah declares God’s judgment five times saying ‘woe to…’ in v1, 15; 30.1; 31.1; 33.1.

v3: The judgment was from God, as He brought the nations to besiege the city, see 8.7; Hab 1.6.

v4: The judgment was not to destroy Israel, but to humble her.

v5-8: The judgment will then fall upon the nations attacking Jerusalem; the many enemies, the ruthless hordes, are all swept away. The battle against the city will be forgotten by those inside; compare John 16.21-22, for such great blessing will flow upon God’s people.

Jerusalem had to learn that God would protect her and preserve her, not because of her faithfulness, but because of His promises to her.

v9-10: Judgment of blindness, poured out by the Lord. He singled out the prophets and seers, for they had led the people astray.

v11-12: Referring to the lack of spiritual perception; the word of God was a closed book to the people. Whilst oral tradition is not wrong, and is very common throughout the world, God has written His word, and will preserve it. The people of God have a responsibility to know it and declare it and live by it.

v13: The appearance of religion; no reality or devotion. They actually preferred the commandments of men to those of God; quoted by Christ in Matt 15.8-9. He remarked how appropriate these words were in His day.

v14: The marvellous work, and the wonder; the life and ministry of Jesus Christ; compare Matt 11.25; Luke 10.21, as He confounded the wise, as in Jer 9.23-24. Wisdom is also made known through the people of God; Joseph and Mordecai and Daniel are obvious examples; each was promoted in a godless nation. To them we may add the midwives of Egypt (Ex 1.15-21), Bezalel (Ex 31.2-5), and Nehemiah.

v15: Men seeking to distance themselves from God; they claimed not to be accountable to Him, hoping that He did not see.

v16: Their problem, “You turn things upside down.” Distorted and corrupted understanding; we need to put things back in their proper order; God is greater and more important than men; He is different, not like men.

v17-19: God had promises ahead; His turning of Lebanon into a fertile nation was a prelude to specific blessings upon Israel. He will give spiritual understanding, as the deaf hear, the blind see, and humble and poor rejoice in God; we see a fulfilment at the time of Christ. See Luke 7.18-23.

v20-21: In contrast, those who work iniquity will be cut off, the ruthless, the mockers, those who practise injustice.

v22: The Lord “who redeemed Abraham,” He brought him for Himself; He is ready to bless the people who belong to the house of Jacob. Jacob will be blessed, no longer ashamed or fearful.

v23-24: Jacob will honour the Name of God, and fear Him; he will witness the work of God’s hands. Those who are wayward, who err; and those who complain, murmur, rebel, will learn doctrine, and receive understanding, as they come to know the Lord God. These verses speak of a time of spiritual awakening, prefiguring the coming of Christ and of the Holy Spirit.