Bible Notes Online - Exodus 4 - ESV
Commentary

v1: Moses was reticent, reflecting his feelings of unworthiness, and his fear of not being accepted by his own people. He had not suffered at the hands of the Egyptians as they had. Yet Moses had a zealous heart, and a real concern for his people; God would honour these attitudes. Moses' question, "What if..?" was graciously answered by God providing a sign.

v2-5: The first sign - the rod turning into a snake.

v2: The rod/staff; a symbol of authority/strength/correction/salvation, 1 Cor 4.21. The shepherd's staff, once released, became out of control; what should be a servant became a master.

We apply this to the servant of God who has to put down what he is doing, so that God calls him afresh to take it up again. Service which is commanded by God will be fruitful and powerful in our hands. We should not grasp anything unless we are so commanded by God. Even the Lord Jesus did not grasp equality with God (Phil 2.6).

v3-4: Moses obeyed immediately, a sign of his meekness. The serpent; a sign of sin/death/destruction - that which was good and useful became something dangerous; in fact Moses actually faced death.

v5: The sign of the staff had a purpose, to establish Moses' authority amongst the elders of the children of Israel.

v6-7: The second sign was that of leprosy, death that can spread. Unless we serve God in His strength, we spread death not life. Moses had already killed a man, and Pharaoh had already sought to kill Moses, so this sign had already been illustrated in Moses' life. Unless we serve in God's strength, we cannot bring hope and life.

v8: A third sign; anticipating their unbelief. The people had suffered years of dreadful treatment, and would take some convincing that better times were ahead.

v9: The third sign, turning water into blood, was only explained. The sign was performed before the Egyptian magicians (7.14-24).

The signs were later performed before the Elders of Israel; see v30.

v10: Moses' reluctance, perhaps indicating a lack of faith; Judg 4.8. Eloquence was never stated to be a quality that the Lord looked for. Moses had not been asked to speak well to the elders. In fact God had already promised that the elders would listen to him (3.18).

v11: All things are subject to God's sovereignty, so His choice remained. He expected obedience and commitment from Moses.

v12: The command and the promise. The command to go. The promise is that God was with him, and that He would teach him what to say.

v13: Moses' refusal and disobedience. In spite of the words from God, Moses became more fearful, asking that someone else do it.

v14: As a result of Moses' attitude, the Lord God was angry. However, Aaron became the solution, as Moses' spokesman. Throughout the time of the plagues, Aaron was with Moses. Moses had not seen Aaron for 40 years; he did not know that he could speak well.

v15: The respective tasks of Moses and Aaron were chosen by God; all that they did and said was to be directed by Him.

v16: Their relationship pictures Christ; Christ the man is Aaron; Christ as God is Moses. They thus had to be together, even as Christ was both God and man.

Aaron as mediator and mouthpiece is both priest and prophet - just as Christ as and is.

v17: Moses had the staff, representing authority, and the power of God to perform miraculous signs. The deliverance of God's people needed both words and power.

v18: Moses returned to Jethro, before returning to Egypt. Moses would return later to Jethro, and find good advice.

v19: The timing of Moses' return was important, as those who wanted to kill him were now dead. In particular, Pharaoh had died (2.23). This meant that Moses could return to Egypt in safety. He was delivered from death, so that many others could be delivered from death.

v20: Moses took the staff of God, no longer just a shepherd's staff, but an important symbol.

v21: The signs were to be shown to Pharaoh, but he would not let the people go. The Lord God would harden his heart, even though mighty signs were demonstrated.

v22-23: If the children of Israel had doubted their preciousness to God, these words would have convinced them. Israel is described as God's son, His first born (see Is 49.15). This truth was to be declared to Pharaoh. In time, the world would see that Israel was God's first born; in time the world shall see that Christ is God's One and Only Son.

Note that the nation of Israel is thus a picture of Christ, rather than of the church. See also Is 5.7; John 15.1. We must be cautious in applying all statements about Israel directly to the church.

v24-26: Moses had omitted to circumcise his son. This was a sign of belonging to the people of God. Moses' omission was serious, inasmuch as the Lord God sought to kill him.

v27-28: Moses' meeting with Aaron.. The Lord had told Aaron to go to meet with Moses; see v14. As promised, Aaron was glad to see Moses.

v29-31: Moses and Aaron, as instructed, went first to the elders of the children of Israel. They had a message to tell, and signs to demonstrate. The elders believed and worshipped.