Bible Notes Online - Numbers 11 - ESV
Commentary

v1-3: Even though the Lord had delivered the people, and constantly guided them, they complained. There were hardships, but such that were sent by the Lord to encourage dependence upon Him. Moses' intercession here stopped God's further punishment.

v4: The "rabble", or mixed multitude, indicating Egyptians and Midianites who had joined with the Israelites, either in Egypt, or along the way. They brought in a bad influence, of unbelief and grumbling. Whilst the church is open to others, the influence of unbelievers, uncommitted, or ungodly can be damaging. The Lord Jesus spoke of the mustard tree allowing the birds of the air to nest in it.

v5: Worldliness - desiring the food of the Egyptians; they wanted to go back! These foods gave taste but little sustenance, they offered much but delivered little like clouds without rain. The thinking of the people had been changed, and they had become deceived.

v6: In addition, the people had become dissatisfied with God's provision for them.

v7-9: Even though the people grumbled, God continued to provide the manna, as He had promised.

v10-15: Moses' reaction was one of displeasure, having been worn down by the people's constant grumbling. He did, however, take his complaint to the Lord.

v11-12: Moses recalled that God had given him the task of leading the people. Sometimes our task seems especially burdensome. We need to look constantly to the Lord.

v13: The people's desire for meat could not be fulfilled; see Mark 6.37.

v14: Compare Ex 18.21, which was less than one year before this time. Moses had perhaps taken back the burden of leadership. Such burden is heavier if not shared. Perhaps he found that delegation led to unwise decisions.

v15: Moses' solution to the problem; even the most godly of men make unwise statements.

v16-17: The Lord's solution was quite different. The 70 elders, "who are known to you as leaders and officials", i.e: who had proved themselves, were anointed by God to share the burden of leadership. It is not right that one man carry the people alone.

v18-20: The people would receive what they had requested, but that would be a punishment, in that the meat would become loathsome to them, see Ps 106.14-15. Such is the effect of lives lacking commitment, or harbouring complaints, or tolerating bad attitudes, or desiring material things rather than spiritual reality.

v21-22   Even Moses struggled to grasp God’s power, in His ability to fulfil His own promises.

v23: In answer to Moses' doubt (v21-22), the Lord said that He would ensure that His own words were fulfilled. There were two specific issues, one was the mass provision of meat for 600,000 men, plus women and children; the second was that the Lord would anoint 70 men with His Spirit. These words point us to Christ's words in Mark 2.8-11. Our doubts are answered by the Lord's omnipotence, His ability always to fulfil His own promises.

v24: Moses told the people what was to happen.

v25: The 70 elders prophesied, declaring God's words, and proclaiming His glory, rather than specific predictions.

v26: The incident about Eldad and Medad, who were listed among the 70, but remained in the camp. The Spirit came upon them, and they prophesied also, perhaps to the fear of some.

v28: Joshua's response, having heard about the incident, was to try to stop them. He seemed troubled by the lack of order.

v29-30: Moses was delighted that God had poured out His Spirit in this way. His prayer was for more; that the Spirit would be upon all the people, and that they might all prophesy. This is a foretaste of Pentecost, from when all who belong to Christ have the Spirit within.

v31-32: At the same time, the Lord sent the quail, easily caught by the people. But this was a judgment, as well as a sign of God's great power.

v33-34: They 'yielded to craving', desiring only material satisfaction, and not giving thanks to the generous God. Such desire leads to sin, and sin to death (James 1.15).

For the Christian, such desires result in a lack of fruit in our lives; we should expose such things in our lives, and deal with them.