Bible Notes Online - Jeremiah 32 - ESV
Commentary

v1: A word given towards the end of Zedekiah’s reign; the city was captured in the 11th year. Even during the ‘end game,’ God continued to speak with His people.

v2-3: Jeremiah’s faithfulness had cost him his freedom. His words were true, and the circumstances increasingly indicated this. Even so, he was shut up in prison. Only when Nebuchadnezzar had captured the city was he released (ch 39).

v4-5: Specific promises about Zedekiah were included within the promises about the city and the nation.

v6-8: God’s word to Jeremiah; no more denunciation of sins. That message was now finished, for judgment could not now be averted. The arrival of Hanamel was confirmation that this was the word of the Lord.

v9-12: Legal transfer of the land. It is interesting that an imprisoned man could still buy land. His legal rights were not removed by his imprisonment. Contrast Ahab who stole Naboth’s field (1 Kings 21). As with the transaction in Ruth 4, there are witnesses to confirm the deal.
Such law-abiding practice, even in such extreme circumstances, is an important demonstration of integrity.

v13-15: Jeremiah could not yet claim this land, but his message was a prophecy of Judah’s subsequent return.

Here is an open and a secret testimony, a seal and an unsealed copy of the deed. Our lives must be different internally and visibly. The testimony is in an earthen vessel, which may last many days, but not forever.

v16: Jeremiah’s prayer, to v25. A prayer in a specific context.

v17: About God and His character; great power, for nothing is too difficult for Him.

v18: Justice of God; repaying the people for their actions. God is neither impotent nor disinterested.

v19: Great in counsel, mighty in work; again, bringing recompense into people’s lives.

v20-22: The land given to the people, again demonstrating His power and greatness. God is unchanging, and always active.

v23: But the people, having received the land, disobeyed His commandments, and suffered the consequences.

v24: The defeat of the city was the final declaration of God’s punishment of the rebellious people. Just as God gave them Canaan in fulfilment of His own promises, so He was to punish the nation which disobeyed in fulfilment of His promises. God is not mocked. See also the contrast expressed in v42.

v25: Jeremiah’s puzzle; he had bought a field, in obedience to God’s command; yet the city was to be given over to the Babylonians.

v26-27: The Lord’s answer to Jeremiah’s prayer. Nothing is too hard for Him.

v28: Jerusalem would be given over to Nebuchadnezzar.

v29: The people’s offerings to Baal would not grant them any protection.

v30: The people had done only evil, which Jeremiah had observed (v23).

v31-32: Jerusalem had become a centre of evil, provoking the Lord to anger. An idol was even placed in the temple, the very heart of Jewish life (2 Kings 21.7; Ezek 8.3-6).

v33: The Lord had been persistent in sending them prophets to deliver His message, but they had refused to listen or repent.

v34-35: The people preferred their abominations.

v36: The capture of the city was now inevitable. But God had more promises for them, to restore them to Himself.

v37: The people would return to the land and live in safety.

v38: A restored relationship with God.

v39: Renewed desire to know God, and to fear Him.

v40: An everlasting covenant, which will not be broken. This is a real spiritual work in their hearts, such that they will not depart from Him again.

v41: The Lord will have joy in doing good to them.

v42: The promised calamity happen; and the promised good is equally certain.

v43: Answering Jeremiah’s puzzle (v25); fields will be bought again.

v44: Life restored with the normal practices of buying and selling, throughout Judah. This was achieved under Ezra and Nehemiah.