Bible Notes Online - Jeremiah 10 - ESV
Commentary

v1: The word to the house of Israel; the Lord looked again for the distinction between Jew and Gentile. The ways of the Gentiles were not for the people of God.

v2: The signs of the heavens, horoscopes and spiritism, characteristics of Babylonian religion. Isaiah speaks much of this. Astrology cannot give hope, it brings terror to those who follow. We are not to be dismayed by such things, rather we must seek the truth from God.

v3: The folly of idolatry, linked with spiritism in ancient religion; but this had also become common in Israel.

v4: The wood is cut, carved, decorated, fixed, otherwise, like the idol of Dagon, it would topple. These words expose the idol's impotence.

v5: Idolatry was extremely popular with the vast majority, even in Israel. But idols must not be feared. They are impotent; although the idol cannot do evil, due to the imagination of the human heart, the idol effectively promotes evil.

v6: Jeremiah's personal testimony and declaration, "No-one is like you, O Lord."

Such a testimony to the greatness of God is an antidote to idolatry. God is great; the Hebrew word, used frequently in the OT, implies that He is the greatest (the word is the superlative).

v7: He is worthy to be respected and feared, Rev 15.4. Even the wisest of men fall short in comparison with God. God is King of nations, not just a single nation. The message of the true God is carried to all nations.

v8: Idolaters are described as senseless and foolish. Again, in comparison with God, all are senseless and foolish. The idol is a worthless doctrine, something that ought to be thrown away.

v9: Some go beyond wood, and use valuable metals, and clothe them. They remain idols, and the comparisons with God also remain valid. The verse emphasizes the efforts to which men will go to pursue folly.

v10: God is the living God, the true God; idols are both false and dead. God shows His power in judgment; which an idol cannot do.

v11: The idols have an end, God will make them perish. Idols are distinguished from God, for He made the heavens and the earth.

v12-13: All creation is subject to God; at His voice (contrasting with the silent idol) creation itself trembles.The power of God in creation is truly awesome.

v14-16: The idol is a fraud, worthless, an object of mockery. Those who seek them are senseless and ignorant, and will be put to shame. Neither idol nor idolater can stand before God's judgment.

In contrast the Lord is the maker of all things, including His people. The theme from 9.23-24 continues.

v17-18: The warning about departure; the people would be forced to leave the land. Judgment had now become inevitable. The wording here is violent and dramatic; “I will hurl out those who live in this land.”

v19-22: Jeremiah's prayer. He had to bear his own hurt, although his wound was "incurable," such was the depth of his sorrow. Those things around him were taken away; his tent, his sons, and others had suffered similar loss. Although Jeremiah shared the sorrow of the people, he also expressed the sorrow of God Himself.

Jeremiah condemned the leaders; they were foolish, not seeking the Lord, like idolaters.

The coming desolation would make the cities empty.

v23-25: Closing request. Jeremiah acknowledged man's folly. He acknowledged also his own need to learn, and to receive correction. Obedience does not come naturally. Correction and discipline is part of God’s work in and for His own people (Heb 12.7-8); and He will not reduce us to nothing.

His prayer maintains that God has made a distinction between His own people and the Gentiles.