Bible Notes Online - Deuteronomy 28 - ESV
Commentary

v1-2: The principle of the old covenant; that obedience was rewarded with blessings. The command was therefore clear, that the people obey carefully and diligently, see Ex 15.26; Josh 22.5; Ps 119.4; and this requires effort and commitment, 6.17; 8.1; 11.13,22.

v3-6: The first blessings were upon individuals; the corresponding curses are in v16-19. Here is personal and household blessing.

v7-13: There would also be blessings upon the nation of Israel. The corresponding curses are in v20-44, although they are more detailed there.

v7: Military victory; in v25 defeat.

v8: Storehouses full and the land fruitful; in v38-40 fruitlessness; in v33, another nation eats the produce.

v10: Testimony to the nations; in v37 a byword and a curse among the nations.

v11: Livestock fruitful; in v31 animals are taken by their enemies.

v12: Good weather; in v23-24 poor weather.

v13: The head, not the tail; in v44 the first nation is made last.

v14: The conclusion is clear; obey the words of God. Surely obedience was worth it! In particular, it would be folly for the nation to worship other gods.

v15: The 'reward' of disobedience. This was the other aspect of God's covenant.

v16-19: "...will be cursed"; there is little detail here; for example, the crops of the land may be reduced in quality rather than in quantity. In v38-40 there is a specific curse about a lack of fruit.

v20-44: The section of detailed curses upon the nation as a whole. It is perhaps significant that this is the longest section in the chapter.

v20: The curses would fall because the people disobeyed; the Lord would not do such things without reason.

v25: The nation would become troublesome to all nations (NIV; "a thing of horror", also v37); see Ezra 4.12-16; Neh 4.7; Esth 3.8.

v35: Diseases would be a particular sign of God's curse; see also v22,27; Is 1.6 indicates a fulfilment of this promise.

v36: The specific actions of disobedience would reflect an attitude of rebellion; "the king whom YOU set over you"; contrast 17.15, which refers to the king whom the Lord chooses. Israel wanted to control their own, lives, rather than trust themselves to God.

Babylon seems to be the "nation unknown to you or your fathers"; only later did it become a military power.

v37: See Lam 4.15.

v45-46: It may have been that the curses would increase in their severity, reflecting more persistent disobedience. Future generations (itself a promise of a better future) will hear and learn.

v47-48: The Lord had laid a clear choice before the people; serve the Lord, or serve the enemy. Where they did not serve God, they effectively served the enemy. The consequences were clear; hunger, thirst, nakedness, poverty. A failure to obey God, which we may call a sin of omission, still leads to disobedience and rebellion.

v49-50: These verses refer to Babylon, the nation whose language they could not understand. In Is 28.11, this points also to the gift of tongues in the N.T.

The swooping of the eagle is noted also in Jer 4.13, Hab 1.8.

The nation of fierce countenance; Dan 8.23; Hab 1.7,9.

v52: See 2 Kings 25.4. Babylon's final victory followed a long siege of Jerusalem.

v53-57: As in v51, the blessings gained through obedience, such as livestock and children, would be lost through disobedience. See Ezek 33.12, where righteousness in the past could not now save them. The seriousness of the siege would lead to appalling behaviour.

v58: The ultimate basis of obedience is who God is; an obedient life is a life that reflects His character.

v60: The diseases of Egypt. These were not the plagues of Egypt, but diseases endemic to Egypt.

v64: It remains true today that the Jewish people are scattered throughout the earth.