Bible Notes Online - Acts 3 - ESV
Commentary

The early chapters of Acts show the kingdom of God being opened up to new categories of people, in contrast to the narrow Jewish faith of the day. Here a lame man is healed and joins rhe company. Later, Samaritans and Gentiles join. And, in 6.7, ironically, even priests!

v1: The healing of the lame man, perhaps also on the day of Pentecost.

v2: The man is laid by the temple every day; doubtless Peter and John know of him. But, now they have the power of the Holy Spirit, they can offer help. As in the gospel accounts, the need is both serious and unmistakable; since many see this man every day, his healing cannot be denied.

v3-5: The man expects money, for that is why he is left at the temple. But Peter and John bring him much more.

v6: Peter has nothing except Jesus Christ, and it is through Him that there is power to heal.

v7: The man receives strength; here is God at work, giving strength at the right time; similarly, in 4.8, Peter is filled with the Holy Spirit at the right time. The 'right hand' also indicates welcome and identification. Peter accepted this man as no longer unclean, and part of the new community of the Church.

v8: The healing is total and immediate; the man leaps and walks. The faith is in Peter and John, not in the man, see v16. Even so the man shows his gratitude to God.

v9-10: All the people see, and know; they cannot deny the miracle, and they are filled with wonder and amazement.

v11: Many see the lame man, now healed. This gives Peter and John an opportunity for the gospel. See also 14.5-18, where such opportunity is lost.

v12: Peter responds to the people, answering their unspoken questions. First, he insists that it is not his, or John's, "power or godliness" that brings healing.

v13-15: Peter links with God of the Jews, of Abraham, Isaac, and Jacob, with Jesus Christ. This is a key barrier in the culture, as Jesus also found. Peter therefore uses the healing of the beggar to address the issue.

The Jews are responsible for Jesus' death; "you handed Him over to be killed ... disowned... asked that a murderer be released ... killed the author of life." Yet "God raised Him," bringing in the central truth of the resurrection. This was witnesses by man, as in 2.32; 4.10.

v16: "Compete healing," or 'perfect soundness,' for Jesus Christ does His work well. This healing is in their presence, in public. There is no escape from the facts, and therefore Peter demands a response.

v17: Peter allows the Jews to plead "ignorance," giving an opportunity for repentance.

v18: God has fulfilled His promise in sending Jesus to die.

v19: Forgiveness through repentance; Heb 10.17, He will blot out our sins; this is today's opportunity.

Peter speaks of times; in God's hands; 1.7; 2.25; Gal 4.4; 1 Pet 1.20; all times are appointed by God, 17.31; Ps 110.3. In particular, for the Jewish people, there is the promise of refreshing, like coolness after heat, strength after exhaustion, Ps 68.9.

v20: See John 14.21-23; by obedience, we experience the presence of Jesus in an extra way on our lives.

v21: Peter is speaking especially of Israel, and God's promises to His people. He speaks of restoration, as in 1.6.

At the same time, the day of opportunity for the nation is drawing to a close, as they reject Christ and His message.

v22-23: The challenge to accept Christ, the prophet foretold by Moses, and the seriousness of rejection.

v24: Jesus' life is found throughout the OT, foretold by all the prophets. Although each one addressed the issues of the day, each one also speaks of the Messiah to come. Peter’s words here link the long prophetic tradition of the Jewish people with the newly-formed church. Paul later uses the phrase ‘according to the scriptures,’ which is consistent with this understanding.

v25: The blessing promised to Abraham comes through Christ, and all peoples will be blessed.

v26: God sent Jesus first to the Jews, that they might find the promised blessings.