v1: Israel, the Lord’s footstool, the great privilege of being His people; yet they rebelled against Him, and were cast down in His wrath. In this chapter, God is seen as the enemy of the city; the lament is from the victom of His anger.
v2: Military defeat was the method of God’s judgment upon the nation. He had used other means in different times; fire and brimstone upon Sodom and Gomorrah; hailstones upon Ammon (Josh 10).
v3-5: God’s anger shown towards Israel;
- a flaming fire that consumes;
- wrath poured out like fire;
- swallowed up and destroyed.
The writer here stands amidst the ruins. The section through to v13 contains painful descriptions; but also personal observation. The writer is an eye-witness of these ruins. .
Even the wall and rampart lament; such is the depth of destruction. The physical city and the human inhabitants share the pain; hence these pictoral descriptions.
v6-7: Religious ritual destroyed; this had already become formal and powerless. The Lord God did violence to His dwelling place, His place of meeting; He rejected His altar, and abandoned His sacrifices. Although we rightly consider the Lord’s sorrow, we must also appreciate His anger.
v8: The Lord determined, for judgment had to fall. The walls and ramparts, useful in defending the city, became useless.
v9: Following from verse 8, the gates and bars were destroyed.
The people of God were exiled. But, perhaps more seriously, those who brought God’s word to the people were silent, see Jer 7.16; 11.14; 14.11.
v10: The elders were impotent. They may meet together, but they could make no decisions to change events.
v11: Jeremiah was greatly troubled by the distress of his people. Although he had warned them, and the events were no surprise to him, he still shared in their sorrows.
v12: The particular suffering of children.
v13: It was difficult to find appropriate words. Jerusalem is looking for someone whose suffering was greater, but could find none.
Jeremaih speaks of; daughter, virgin daughter; precious child; the pain becomes personal; not a mere number of faceless or nameless victims, but someone the writer knows and loves; how much greater therefore is his pain!?
v14: The false prophets had not exposed the people’s sins. Only once the city was destroyed did the people see their they had trusted in a lie.
v15: A poignant quotation of Ps 48.2; contrasting the current experience:
- God is their refuge (Ps 48.3);
- God is seen to be faithful (Ps 48.8);
- His loving kindness (Ps 48.9);
- The blessing of being in Zion (Ps 48.11-14).
The people of Jerusalem had changed their attitude towards God, but He does not change. The people had forfeited the wonderful blessings of the Psalm. Even the Gentiles saw something of this, and mocked them.
v16-17: The enemies of Israel rejoiced over Zion’s defeat; both the defeat and the mockery was predicted by God. How foolish to think that God would not fulfil His own word. The mockery was effectively part of God’s judgment of His people.
v18-19: True prayer reveals a real concern; like Hannah pouring out her heart before the Lord. We should have a genuine sorrow over events around us. The pain is personal and so are the tears.
v20-22: The sorrow and the irony;
- women were forced to eat their own children, such was the severity of the famine;
- prophet and priest killed in the place of worship;
- young and old, male and female, lie together and die together.
The Lord’s anger had been poured out; these events were desperate and sad and awful; terrors on every side. The last days of Jerusalem were terrible times, as famine lead to the city being defeated, its people killed and scattered.
'Look ... and see!' the plea to the Lord; as the word 'remember' in the early chapters of Exodus. These words speak of the Lord's covenant, which is with His people. Will He not remember His covenant and His people!